A fine feeling for harmony
By Barbara Sofer
July. 24, 2003
A recent phone call from pianist and piano teacher Deborah Schramm jibed with
the tentative feelings of hopefulness here in the city of Jerusalem.
It's end-of-the year recital time at the Jerusalem Conservatory of Music,
also known as the Sadna, on Rehov Emek Refaim. Such performances are usually of
most interest to parents, grandparents, and aunts of music students. Every
parent knows why.
But in this case, among Schramm's students would be Ra'asha, an unusual young
woman whom I first met more than a decade ago, when she was just a girl. What
makes Ra'asha different from most of the piano students is that she's blind.
She's an orphan. She's Muslim. And she's Palestinian.
Ra'asha's story is interwoven with that of a highly esteemed Dutch couple,
the late Helen Volbehr of blessed memory and her husband, Edward. A car accident
in her youth left Helen unable to have children. Edward, whom she met at a
Christian organization on a university campus in Holland, married her knowing
they would never have their own family.
In 1981 Helen and Edward spotted a newspaper advertisement for a director of
a Christian home for blind children in Bethlehem. The couple felt close to
Israel because of their Christian roots, and because Helen's parents had hidden
Jews from the Nazis in World War II. They applied for the job and were accepted.
But on arriving in Bethlehem they discovered there was no job. Five months after
their arrival in Bethlehem, the old director still had not relinquished the post
they had been hired to fill.
"My way of coping with disappointment is to think of something more
grandiose," Helen told me. They learned there was a shortage of qualified people
to work with severely retarded children from Bethlehem and the surrounding Arab
villages. The Volbehrs wanted to help bring up these needy children - the family
they couldn't have. They convinced friends and relatives back in Holland to
raise the seed money for the children's home that's now called Yemima. While the
funds were being collected, the first of many children were referred by social
workers. They included two sisters, Ra'asha, then four, and her sister Nadia,
then five, from Jenin. The Volbehrs were shocked when they saw the two little
girls, who crawled on their behinds and used their feet like hands. Their hands
were knotted up in fists and they kept poking at their eyes. Both girls were
blind and considered retarded. Nadia was also deaf. The girls' ashamed teenage
parents had locked them away.
Helen and Edward taught the girls to eat and walk. They dressed them in long
shirts and sewed up the sleeves so they wouldn't abuse their eyes. It took a
year to toilet-train them. One evening Helen quieted their growing group of
children by playing a new cassette of choral music. When the tape finished,
Helen sang a bar of the music. Only Ra'asha sang back the harmony. They'd gotten
through to her at last.
Money was tight, but the Volbehrs splurged on a piano. Lessons did not go
well at first. Ra'asha clenched her hands whenever Auntie Helen tried to teach
her the notes. After six months of horrendous banging, Ra'asha played her first
melody. When the children in Bethlehem sang hymns, Ra'asha accompanied them on
the piano.
But Helen believed Rasaha's talent outstripped her own piano-teaching
abilities. She drove Ra'asha to the Jerusalem Conservatory for Music in
Jerusalem. Deborah Schramm was assigned by the Conservatory to teach Ra'asha.
Helen sat near them, translating from Dutch and Arabic to English, as teacher
Schramm sought her own innovative ways to get through to Ra'asha, who had never
mastered Braille. There was a famous breakthrough when Schramm assigned each
finger a number. Ra'asha suddenly caught on and could play in a more
professional way.
The lessons have continued for 12 years, even through the past three years of
violence, often with interruptions. Schramm lives in Gilo; the children's home
is in Bethlehem, and from the beginning of the intifada they have exchanged
anecdotes about facing up to the shelling.
Funds are tighter than ever. When Helen died from cancer, Edward moved back
to Holland. The directors of Yemima are concerned that they are being unfair to
other needy children by lavishing music lessons and transportation on Ra'asha.
Schramm has gone to bat for Ra'asha, hoping, through the parents of a former
student, now back at Princeton, to help get her a scholarship to the
conservatory.
"Without music, she has nothing," said Schramm. Indeed, although she can play
Beethoven's "Rage over a Lost Penny," and Bach cantatas, Ra'asha can't read or
write.
Most of her students - a mix of Israelis from young to middle aged - take
Ra'asha's presence as a matter of course. There are sometimes a few raised
eyebrows over Schramm's interest in this student, a Palestinian, by an Orthodox
Jewish piano teacher whose own four daughters are growing up in Jerusalem, the
city that has been hardest hit by terror.
"The Temple will be rebuilt because of love with no reason," she tells them.
She believes that God is giving her a message my providing this mission with one
little girl. Her hope for peace is that these modest efforts will one day join
together like the different voices in a chorus. She likes the idea of people
meeting in music.
In the meantime, dressed in a black jumper and white blouse, Ra'asha leans
over the keys and ends the recital with her favorite piece: Chopin's etude in
E-Major, opus 10, number 3. It starts off tranquilly, moves to dissonance and
becomes serene at the end. "She has a fine feeling for harmony," smiles
Ra'asha's teacher.
Ra'asha, now 26, is a real young woman, not just a paradigm. Still, I can't
help thinking of the forces that combined to bring her here. The Volbehrs
represented the best of Christian Europe, yet are from a country that has
discontinued social security payments to Jewish retirees who live beyond the
Green Line.
Ra'asha hails from the infamous Jenin, where tens of millions of euros were
wasted on an armed terrorist camp while not purchasing one swing or slide.
Deborah Schramm represents the best of Israel and the unlimited desire to
nurture.
This is a story about untapped possibilities and about the power of
compassion. All we're missing is a fine feeling for harmony.
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