Light from a Death Camp
Feb 03, 2005
By BARBARA
SOFER
Gabi Neumann was seven when the Red Army liberated him from slavery in
Auschwitz on January 27, 1945. Now 67, a handsome artist with a trim white
beard, he's going back for the first time. Neumann has difficulty fitting
his long legs together with the flag and a poster tube he's carrying into
the seat on the charter flight taking President Moshe Katzav, other survivors,
soldiers, and the press from Ben-Gurion Airport to Krakow. I am privileged
to travel with this delegation representing the Jewish state.
From the row behind us, a slim woman with auburn hair leans towards my
seatmate. "Isn't your name Gabi?" she asks him, her voice soft.
"I'm Erika. You slept above us in Birkenau. Your face hasn't changed
at all."
Sixty years are swept away, but their bittersweet reunion includes no
hugs or shouts of joys. Neumann is grim. Erika Dohan confesses she threw
up before boarding.
Neumann remembers Dohan. She was friends with his older sister Eva in
their hometown of Obyce, Slovakia. At night, in Bock 7, the two preteens
would talk until they fell asleep. Then Eva was sent to a work camp and
Neumann was alone. But he was lucky, he'll tell you. The selections had
ended when they arrived; he was allowed to keep his shoes; his mother
and Eva survived and they made aliya in 1949. Neumann studied sculpture
and, like Victor Brenner, a Lower East Side Jewish immigrant who escaped
from a Russian prison and later designed the American Lincoln penny, Neumann
crafted our shekel.
Until now he had waved away invitations to return. Neumann uses the strong
Biblical word arrur, for "cursed," to describe Poland.
Nonetheless, he's drawn by the 60th anniversary ceremony hosted by Polish
president Alexander Kwasniewski and the presence of so many world leaders.
Neumann hints he has prepared a surprise statement to make on the frozen
wasteland where his grandmother was murdered.
Indeed, in the midst of the ceremony in Birkenau, when army Chief Rabbi
Israel Weiss and soldiers move through the crowd with the IDF standard,
Neumann walks behind them, bare fingers gripping the pole of his Israeli
flag. The soldiers stop, and from inside the flag, Neumann unfurls a poster
he has designed himself with the words "Stop it before it begins
again."
"It begins again" means anti-Semitism. He signs his name and
B14206, the number branded on his forearm.
A few photographers step forward. Too few. For me, the question hangs
heavy and unanswered in the frigid Polish air: Will the visit of presidents,
prime ministers, queens, and princes be a wake-up call or an excuse for
closure on the Holocaust?
I know I should be grateful that so many leaders have shown up, but I
want more. For that day in Auschwitz to mean something, I want what Yad
Vashem Chairperson Avner Shalev called "a concrete commitment"
from the participants.
President Vladimir Putin impresses us by admitting his shame over anti-Semitism,
but continues to sell missile parts to Syria. In the United States, The
Washington Post and its muscular investigative reporters care more
about the color of Vice President Dick Cheney's parka than why the Americans
didn't bomb the gas chambers. Call me touchy, but listening to the message
of the pope at Auschwitz, I didn't catch the word "Jew." I was
offended by the choice of a well-known convert to Catholicism as the papal
envoy. From England, the country that closed off Palestine to the refugees
and where anti-Semitic attacks have become commonplace, the errant prince
Harry was conspicuous by his absence.
Maybe I missed it, but I didn't hear the Swiss expressing regret for
keeping Jews out, nor the Dutch wondering why their own policemen facilitated
the deportation.
What exactly do I want? I want the governments of France, Belgium, and
Denmark, where teachers are allegedly reluctant to teach about the Holocaust,
to make that a condition for employment.
Most of all, I want all the nations to say, as German Foreign Minister
Joschka Fischer told the UN General Assembly, that his country would always
be linked to Israel by the events at Auschwitz, and that "The State
of Israel's right to exist and the security of its citizens will forever
remain non-negotiable fixtures of German foreign policy. On this Israel
can always rely."
On the plane home, we wait two hours because President Katzav wants to
speak to President Putin. Neumann says he was emotionally numb at the
ceremony and can't yet sort out its meaning. But he will never return
to Poland; the past must remain behind him.
In the future is his son, 22, a long-haired redhead who has worn a suit
because of the weight of the occasion. For all the candle lighting, the
ominous searchlights penetrating the track, the fires outlining the infamous
tracks, Neumann knows the only sure beacon is a generation committed never
to forget and willing to illuminate the future.
That's why he's named his only son Ohr, the Hebrew word for "light."
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